From 1836 to 1839, the American Anti-Slavery Society published The Slave’s Friend, a juvenile periodical edited by abolitionist Lewis Tappan. Each issue, specially sized to fit small hands, was 16 pages in length and featured a mix of stories, news items, and poems meant to gently but firmly tell white children about the evils of slavery. The New York Public Library’s digital collection offers a small collection of scans of the magazine’s 1837 issues.

Here is my lecture, in Hegelian form–with a discomforting, counter-intuitive, and admittedly incomplete synthesis.

Edward Baptist’s new book, “The Half Has Never Been Told: Slavery And The Making Of American Capitalism”, drew a lot of attention last month after the Economist said it was too hard on slave owners.

What you might not have taken away from the ensuing media storm is that “The Half Has Never Been Told” is quite a gripping read. Baptist weaves deftly between analysis of economic data and narrative prose to paint a picture of American slavery that is pretty different from what you may have learned in high school Social Studies class.

But for those of you who are strapped for time, or who want a peek into the book before committing to the full 420 pages, here are five of his key arguments.

Baptist, a professor of history at Cornell, just released “The Half Has Never Been Told,” laying  out a sweeping economic history of slavery. Baptist traces the flow of human capital from the Atlantic seaboard to the cotton fields of the deep South. He describes how slavers used whippings to extract more work from their property. He details how slave labor and loans secured with human collateral helped drive the industrial revolution.

These observations aren’t new. Baptist’s real achievement is to ground these financial abstractions in the lives of ordinary people. In vivid passages, he describes the sights, smells and suffering of slavery. He writes about individual families torn apart by global markets. Above all, Baptist sets out to show how America’s rise to power is inextricable from the suffering of black slaves.

Naturally, this makes some people rather uncomfortable. Reviewing Baptist’s book last month, the Economist huffed that “all the blacks in his book are victims, almost all the whites villains. This is not history; it is advocacy.” A few days later, the magazine took the rare step of withdrawing the review, pointing out that slavery was “an evil system.”

Here is the interview in Salon

This visualization speaks volumes

People think they know everything about slavery in the United States, but they don’t. They think the majority of African slaves came to the American colonies, but they didn’t. They talk about 400 hundred years of slavery, but it wasn’t. They claim all Southerners owned slaves, but they didn’t. Some argue it was a long time ago, but it wasn’t.

Daina Ramey Berry from the University of Texas dispels four myths (listed above)

Really?

Goes to show, it’s almost always even more complex and nuanced than we might imagine.

In 1830, the year most carefully studied by Carter G. Woodson, about 13.7 percent (319,599) of the black population was free. Of these, 3,776 free Negroes owned 12,907 slaves, out of a total of 2,009,043 slaves owned in the entire United States, so the numbers of slaves owned by black people over all was quite small by comparison with the number owned by white people. In his essay, ” ‘The Known World’ of Free Black Slaveholders,” Thomas J.

Pressly, using Woodson’s statistics, calculated that 54 (or about 1 percent) of these black slave owners in 1830 owned between 20 and 84 slaves; 172 (about 4 percent) owned between 10 to 19 slaves; and 3,550 (about 94 percent) each owned between 1 and 9 slaves. Crucially, 42 percent owned just one slave…

It is reasonable to assume that the 42 percent of the free black slave owners who owned just one slave probably owned a family member to protect that person, as did many of the other black slave owners who owned only slightly larger numbers of slaves…
Moreover, Woodson explains, “Benevolent Negroes often purchased slaves to make their lot easier by granting them their freedom for a nominal sum, or by permitting them to work it out on liberal terms.” In other words, these black slave-owners, the clear majority, cleverly used the system of slavery to protect their loved ones. That’s the good news.

…But not all did, and that is the bad news.

Black Slave Owners?

Historian Eric Foner, DeWitt Clinton Professor of History at Columbia University, examines the issues surrounding the historical film Amistad. In this short essay he explores the problems faced by the producers of Amistad and the shortcomings of both the film and its accompanying study guide in their attempt to portray history. More importantly, Foner raises questions not only about the accuracy of details and lack of historic context, but also about the messages behind Hollywood’s portrayal of history as entertainment.

PBS on Abolitionism
Cornell University’s abolitionism site: “I Will be Heard”

Library of Congress Selection of Slave Narratives
U of Virginia Slave Narrative Site

Sociology for the South, or, the Failure of Free Society (1854) was George Fitzhugh’s most powerful attack on the philosophical foundations of free society. In it, he took on not only Adam Smith, the foundational thinker of capitalism, but also John Locke, Thomas Jefferson, and the entire liberal tradition. He argued that free labor and free markets enriched the strong while crushing the weak. What society needed, he wrote, was slavery, not just for blacks, but for whites as well. “Slavery,” he wrote, “is a form, and the very best form, of socialism.”

Read Fitzhugh’s attempt at an intellectual argument in support of slavery.

Lazar Lecture: Summary of the Fitzhugh Hypothesis